Not long after my thirtieth birthday I went to see a numerologist. I did so on the whim of my new-age girlfriend, who purchased the session for me as a birthday gift.
Not long after my thirtieth birthday I went to see a numerologist. I did so on the whim of my new-age girlfriend, who purchased the session for me as a birthday gift.
When Ed McClanahan showed up on TNB back in 2010 I was blown away. Showing up, without warning, on my turf? Amazing. Mostly I’ve turned up on his turf. We’ll set aside the question of whose turf TNB is, but you know what I mean.
So here’s a little illustrated essay about how Ed and I converged. “Oh,” you say, “I didn’t know you had a string of books and were a Living Treasure of Kentucky and knew famous people,” and I say, “I don’t. This is about how we look.”
In 1956, Ed looked like this:
And I looked like this.
There’s some serious convergence coming. But it’s going to take a few years.
In 1962 I looked like this.
And in 1965 Ed looked like this:
…but the Ed described in this TNB piece probably looked a lot more like the 1963 me.
I don’t think he had a feather headband, but he had more magic substances available than I did.
So in 1963 I signed up for Creative Writing and Ed was the instructor. Probably we all called him “Professor,” because it was the old days and we were polite even to young instructors. On the first day of class a student asked about grading and Ed said, “I’ll read your stories and have a mystical experience and your grade will come to me.” Or something like that.
Little did I know he meant it. It was a life-changing experience for me (the course, not the grading procedure) and although I didn’t set myself on a fiction writing path until many years later, I never forgot Ed or that course.
A friend of mine never did either. He emailed me a couple of months ago after reading something of mine on TNB and said, “Do you remember taking “Creative Writing” from that really weird prof at Stanford? We made up the most outrageous horrible drivel imaginable, and it was the only course where I got an A+.”
Hey, if Ed’s mystical experience offered up an A+, it couldn’t have been drivel. I think I got an A myself, but I can’t remember. I do remember going over to the famous Perry Lane to hand in a story, and I do remember running into Ken Kesey at San Gregorio beach. I was too shy to say anything.
I don’t think Ed introduced me to a crunchy bowl of Heavenly Blues, but he might have. I don’t know who else it could have been.
In those days it wasn’t common for undergraduates to hang out with their instructors, but that didn’t matter to Ed and me and then, a few months later, to Ed and me and Ruth, whom I’d met in my next (and last) creative writing course. We were seniors so it was OK.
The summer spent with Ruth in the Portola Valley we went over to see Ed and his then-wife Kit often. I had acquired a wolf cub, perhaps the most foolish of all the foolish things I did in those days, and it was famous in the McClanahan household for having nipped Ed’s daughter. It really was a nip, but since we were all fiction writers or would-be fiction writers the nip was escalated to a “bite” and probably over the years into a frightening encounter with a bad-tempered carnivore from which she was lucky to have escaped with her limbs intact. Probably it’s been passed along to grandchildren by now.
Ruth (playing with the wolf) was always going to get a little fiction coaching from Ed, but she never did. I found a letter she wrote me before I dropped out of her life.
I went off East and Ed and Ruth stayed West. I came back in 1965 to find Ed looking as I’ve shown you above. Next stop, 1972. I was launched on my career as an anthropologist. Ed was in Kentucky and I was in Papua New Guinea, and I didn’t know where Ruth was.
Here’s a letter that made its way to me in the village. Kit was usually the letter-writer.
“The child whose foot your wolf bit (ah memories!) is now in 4th grade. Ed published an article on the Grateful Dead in Feb ’72 Playboy, which won an award for the best piece of non fiction by a new contributor. A dubious honor, even in the aftermath of women’s lib. But we have been poor. Ky is a very primitive state. Come visit us here. We do want a copy of Gardening for Money. Ed has several books in the making . . . still writes the novel.”
I didn’t start looking for Ed again until 1995, a few years after I started writing again. But before that, we’d better have a look at what we looked like in 1983.
That was before Google, and Ed didn’t have have his own website. I knew that Wendell Berry had dedicated a poem to Ed, and I managed to get his address. I couldn’t be certain that Ed would remember me, so so of course I tossed in the bit about the wolf. He couldn’t have forgotten his daughter’s near-death experience.
Berry’s handwriting might not be legible. “Dear Ed – If you wish to be found, here is a fellow applying for the job.”
And thus to seminal year 2004, when not only did I find Ruth but went to see Ed in Kentucky.
Convergence. Surprise! We both got old. He kept his hair, but I’d say we look a lot more alike than we did in 1956. My friend Ed’s written many more books than I have — and you’re missing out if you don’t read them. I’m going to send him my novel manuscript, and the old guy’s mystical experience had better be a good one. I’m expecting him to deliver an agent and publisher instead of an A.
Above ground, I’m human.
I say “excuse me” when I need to squeeze by. “Sorry” when I err. “Please” always and “thank you” until I sicken myself. “How can I help? How can I help?” I never gawk. Men, women, and children are my confidantes, my countrymen, and my heart beats well with each untroubled step they take.
October 31, 2011
Benzos, Facebook, Twitter, television, Internet, food, chocolate, fast food, smart-phones, Skype, oh yeah Google plus I forgot about that, On Demand, TiVo, Netflix, movies, 3-D movies, iPads, kindles, iPhones, Blackberry. Let’s face it; we’re a generation with no tolerance for longing.
October 30, 2011
One of the first poems in Megan Boyle’s debut collection selected unpublished blog posts of a mexican panda express employee is called “everyone i’ve had sex with.” The last poem in the collection is called “lies i have told.” Besides the lack of capitalization, what makes Megan Boyle’s poetry fascinating is that readers will often find themselves questioning where the line between fact and fiction is to be drawn, and also whether to laugh or cry. With these poems, Megan Boyle has taken stream-of-consciousness writing to an entirely new level, and she has done so brilliantly.
Aatish: To my mind that hour–especially on the subcontinent–has a kind of menace about it. It is an hour of glare and stillness, of short shadows. And that apparent placidity that contains, in fact, an underlying violence is the mood of Noon; it is there right in the beginning when we encounter the false tranquility of the lake, formed over a terrible scene of devastation.
On a lighter note, noon—a meridian hour, remember!—is both literally and otherwise as far away from Nehru’s “freedom at midnight’” as it’s possible to be. And that for a book about the legacy of Partition is no bad thing.
Please explain what just happened.
The more I know, the more I realize I have no idea. What happened? Who cares really. Where am I now, and where can I get a good cup of coffee.
What is your earliest memory?
I remember being a monk who made beer in an abbey in France. I’m pretty sure I flogged the shit out of myself for no good reason. And the personal attaché for a power hungry cardinal in the Roman Catholic Church. Or was the earliest memory waking into consciousness as a protozoa in a murky tide pool. I’m sorry, I’m still sleepy. I think my earliest memory—in this life anyway—is holding on to the tall boot of my father as he walked across a snowy driveway, dragging me along, watching the dry snow spray up, feeling the cold flakes melt on my hot cheeks, listening to him whistle some Randy Newman song.
What’s up, Morrison?
Not much. Had a reading last night. I’m eating gluten-free almond cookies and some kind of tea that claims to be able to balance my hormones. Or my chakras. Or, wait—maybe both. I didn’t look very closely at the box.
Are you feeling balanced?
Well—no. That’s why I’m drinking the damn tea!
Do those teas really work?
Sure, if you’re prone to suggestion, which I am. I’m the perfect candidate for the placebo effect. If you told me that eating a copy of Anna Karenina would make me the world’s greatest living writer, I would do it, and then, I swear to God, I would write some seriously awesome shit. Those less susceptible would merely shit some seriously awesome writing.
Are you working on a new book yet?
I am, as a matter of fact. Or I was, anyway, before I became a Yoga Bitch promotion machine.
Is your new book about yoga?
Nope. It’s called Your Own Personal Alcatraz, and it’s about coming of age on an island near Seattle. But mostly it’s about my first experience of being in love, of being young and craving both independence and intimacy, and how that struggle shaped me.
What are you reading right now?
I’m halfway through Hemingway’s The Sun Also Rises. The dialogue is so good I have to read it out loud to my husband every night. I love Hemingway. I think about him a lot– about his extraordinary dialogue, about how deeply emotional his writing is, and about how, if I weren’t happily married, and he weren’t, sadly, dead, I would be all over that man like white on rice.
It’s also October, so I keep cheating on Hemingway with horror stories.
So, you’re into vampires and werewolves, or what?
Ghost stories. I’m obsessed. I have this secret desire (now a little less secret) to write a really excellent ghost story. I want to believe in ghosts the way I want to believe in God: helplessly, because you can’t force belief. But I can play at it.
So, you don’t believe in God, then?
Not exactly. I’d like to. I’m thinking about it. There’s a part of me that hopes I’ll write a memoir in my late forties or fifties about how I finally found God and the spiritual life. But then there’s another part of me that thinks that what I’m doing now—reading and thinking and trying on faith—is the same thing. It’s just not very organized.
Part of the problem is that I know my yearning for God isn’t just about desiring knowledge or transcendence. It’s about wish-fulfillment. It’s about heaven. I really love the idea of an afterlife.
Angels and harps? You love the idea of angels and harps?
Not even remotely. My husband and I made a pact that we would believe in a very specific afterlife together. It’s Borges’s idea, really: the afterlife as a giant library. I also decided that in the afterlife, everyone you know is an amazing storyteller. You get to hear all the exquisite gossip that no one would ever dare tell in life. I think that’s a crucial part of the heaven idea, because if folks were still tight-lipped around the really juicy stories, heaven would be awfully tedious.
I would also appreciate a screening room in the afterlife, and an endless supply of beautifully shot ghost stories, serial killer stories, and period films.
Let’s talk about Yoga Bitch. Have you always wanted to write a spiritual memoir?
In spite of myself, yes. I think one of the reasons I kept working on Yoga Bitch for so many years (from 2003-2010) was because I needed to get this spiritual thing out of my system before I could work on other stories. Yoga Bitch somehow became the perfect container for all of my mid-twenties angst. It was intended to be this light-hearted yoga smackdown, but ended up being about leaps of faith; in a spiritual leader, a religion, a god, a love. A handbag. I was so cynical about everything at that age, so afraid of having regrets, of making the wrong decision. It took falling in love and ruining my life for a while to grow the kind of courage one needs to have faith. Not blind faith, but active, questing, questioning faith. That’s the kind of faith I’m after.
How did you come up with the structure for Yoga Bitch?
Yoga Bitch was originally a one-woman show. In 2004, I decided to adapt it as a sort of roman à clef, and I had a doozy of a time figuring out how to structure it. One afternoon, I was sitting at the B&O café in Seattle, chatting with a PhD candidate I knew, this Spanish guy named Nil, and I asked him how he would structure a spiritual journey. He didn’t hesitate: As a diary, he said. A spiritual journey is so personal, the struggle so hushed and unseen. We need to be inside the character’s head to really experience the sturm und drang of it all.
I couldn’t imagine writing my story in diary entries without it starting to look like my actual diary, which was an unholy mess of narcissism, self-loathing, and sex dreams that I couldn’t imagine being interesting to anyone but myself. So I dismissed the idea and spent the next four years writing the novel in sprawling chapters, past tense.
That novel now sits in a little coffin in my closet, thank God. After it was rejected, my agent suggested that I try to rewrite it as a memoir. I told her I would think about it, but in my heart I knew I was done with the story. Yoga Bitch had already been a one-woman show and a novel. If I went ahead and wrote it as a memoir, and the memoir failed, what would I do next, write it as a libretto? An epic poem?
But about a year later, I woke up in the middle of the night with an idea: If I did write a memoir, I wanted it to be a dialogue between the present and the past, between perspective and no perspective. Memoir is uniquely suited to that task, and suddenly the challenge was appealing. When dreaming up how to recreate my life without perspective, there was only one way that really worked: the diary format, broken up by essays from the perspective of today. It wasn’t until I had written the first chapter that I remembered Nil’s good advice from so many years before.
You seem quite amused by bodily functions. It’s kind of astonishing how much space you devote to the fact that your yogamates drank their own pee every day. Are you actually a twelve-year-old boy?
No. I just have the sense of humor of one. My idea of a restorative Saturday afternoon is sitting around making fart noises and laughing. I’m simple like that.
You end up understanding your fallen yoga teacher through your own love life, which mirrors hers. Were you saved by a man? (You know that’s not allowed, right?)
Yup. Call me Cinderella, I was. And my cousin was saved by her wife. Love saves. It’s just an idiotic kneejerk feminist trope that says we shouldn’t celebrate a love story. There’s nothing better or more important in life than to be cherished by another human being, except, perhaps, to cherish another human being. Feminists need to drop that bag.
Are you a feminist?
I dunno. These days I am nothing, really, except anti-ideology. Ideologues make me break out in hives. And that’s a real problem, cause those motherfuckers are everywhere. Many of them live inside my head, and I don’t even know it until I hear what they’re saying in my voice. It’s like I’m possessed, sometimes.
Who have you offended with your book?
Clearly, not enough people. If I were more offensive I think sales would be better.
How have sales been?
What do you enjoy most about writing?
The most enjoyable aspects of writing have got to be the night sweats, the panic attacks, and the carpal tunnel syndrome, for sure.
Just kidding! Those parts aren’t fun. Writing is hardly an enjoyable activity; but it is the most engrossing activity I’ve engaged in. I had a professor in college tell me that art will never make you happy, but it will demand all of your concentration. And concentration, he said, is the closest thing to happiness that exists in the world. In that sense, it’s a lot like meditation, or the state of mind that precedes meditation. When I’m not writing, my mind has nothing to chew on so it starts to eat itself. Like right now—that’s why I’m drinking all these hippie teas, because I’m not writing. I start imagining worst-case scenarios, I obsess over past mistakes or future concerns. One minute I’m telling myself I’m amazing, the next minute that I’m a fraud, a fake, a hack. When I’m writing I’m mostly just thinking about the writing. That is such a relief.
October 30, 2011
When I realized I wanted to ride a white horse into the sun’s sweet cunt, and because I’d rather lie for a living than die for a cause.
Do you come from a long line of writers?
I was born to a peasant girl and motorcycle boy whose shellacked hair and Brando get-up enticed the ladies.
I was born twice, once like a bone emerging from a carcass, then like a musical note hanging from a shelf of scratched vinyl.
You are Armenian by blood, Lebanese by birth, American by citizenship. How do you identify yourself as a poet?
I undress for my country,
take my shoes off,
rip the underwire out of my bra.
I am lighter than Beirut,
tamer than Mt. Ararat.
We are starting to think you are eluding your own questions.
Well, that is how I learned to love.
Why do you think so many poets kill themselves?
For the same reason so many dolphins commit suicide. We are not meant to live in captivity.
Which poets are your influences?
If you look closely, you can see them:
one behind the armchair, two hiding under
the dining room table, arms entwined.
The one in the bathroom is stuck,
her body halfway out the door,
and the one in the kitchen keeps turning the faucet
on and off. The bedroom holds three
big ones, two on the bed,
one by the vanity painting her face.
On rare occasions, they sit on my lap,
nudge someone in the back of the neck
with their glorious heads.
One even tried to eat the geraniums
on the windowsill when nobody was looking.
How would you describe your poetry?
Needy, like a sky recovering from a dog-day in August
and the color of skin after a slap.
Some days, it wears pearls —
other days, black leather.
Do you have a book coming out soon?
No, I don’t.
Here is a list of reasons:
#1 It’s a constant ballet between refusal and a gift horse.
#2 I have sunken deeper treasures in shallower waters.
#3 The cock-fight is more brutal when you’re the hen-pecked.
#4 Dark girls, like dark skies, are pregnant with buckets of cold truth.
#5 I have compulsions towards larceny, erudite women and telepathy.
#6 Under constitutional law, the anarchist must lay low.
#7 I must either take it all by the horns or be trampled under the hooves, but I want to eat the
#8 When I hit bottom, I fold my arms and sit inside my own blood soup.
#9 I am not history nor talisman.
#10 I am hanging my shoes from the telephone wires above the new world order.
Is there anything else you would like to add?
I would like to thank The Nervous Breakdown, specifically Uche Ogbuji, for this opportunity.
“We must all be foolish at times.
It is one of the conditions of liberty.”
Like just about everybody else who lived in California during the 1960s, I Went Through a Phase. I grew me a mustache and a big wig, and got me some granny glasses and pointy-toed elf boots and bell-bottom britches (which did not, Charles Reich to the contrary notwithstanding, turn my walk into “a kind of dance”; nothing could turn my walk into a kind of dance). I threw the Ching. I rocked and I rolled. I ingested illicit substances. It was épater le bourgeois time, baby!
But this was not my first attack of mal de Californie. I’d been through it all before.
By way of explanation, let me go all the way back to 1952 just long enough to say that after that uninspired freshman year at Washington & Lee, I moved on for three more uninspired years at Miami of Ohio, where I majored in 3.2 beer and blanket parties on the golf course and published uninspired short stories in the campus lit mag. In 1955, I went to Stanford to try my hand at creative writage in graduate school.
Stanford was too many for me. I lasted just two quarters before I received a note from the chairman of the English Department inviting me to drop by and discuss my highly improbable future as a graduate student. I declined the invitation but took the hint, dropped out, and slunk back home to Kentucky to conclude a brief and embarrassingly undistinguished graduate career at the state university in Lexington. Thence to Oregon, and four years of honest toil at Backwater State College, in the freshman composition line.
But California had left its mark on me. For I had gone west as the blandest perambulatory tapioca pudding ever poured into a charcoal-gray suit, and I came home six months later in Levi’s and cycle boots and twenty-four-hour-a-day shades, with an armpit of a goatee and a hairdo that wasn’t so much a duck’s-ass as it was, say, a sort of cocker spaniel’s-ass. I had been to San Francisco and seen the Beatniks in North Beach, I had smoked a genuine reefer, I had sat on the floor drinking cheap Chianti and listening to “City of Glass” on the hi-fi. I’d been Californified to a fare-thee-well, and I’d loved every minute of it.
So when I weaseled my way back into Stanford—and California—in the fall of 1962 via a Wallace Stegner Fellowship in Creative Writing, it was a case of the victim returning to the scene of the outrage, eager for more. Immediately, I sought out my old Stanford roommates, Jim Wolpman and Vic Lovell, who were now, respectively, a labor lawyer and a grad student in psychology, living next door to each other in a dusty, idyllic little bohemian compound called Perry Lane, just off the Stanford campus. Among their neighbors was Ken Kesey, himself but lately down from Oregon, whose novel One Flew Over the Cuckoo’s Nest had been published just a year ago and was in fact dedicated to Vic—“Who told me dragons did not exist, then led me to their lairs”—for having arranged Ken’s enrollment as a test subject in a drug-experiment program at the local VA hospital. And the neighborhood was fairly crawling with writers and artists and students and musicians and mad scientists. It was just what I was looking for: a bad crowd to fall in with. I moved in a couple of blocks down the street and started my mustache.
In a lot of ways, it was the same old California. We still sat on the floor and drank cheap Chianti, though now we listened to Sandy Bull and called the hi-fi a stereo, and the atmosphere was often murky with the sickly-sweet blue smaze of the dread devil’s weed. The manner we’d cultivated back in the fifties was sullen, brooding, withdrawn but volatile, dangerous—if not to others, then at the very least to ourselves. Its models were Elvis, James Dean, Marlon Brando in The Wild One. The idea was to seem at once murderous, suicidal . . . and sensitive.
(Locally, our hero in those days had been, improbably enough, the president of the Stanford student body government, George Ralph, who’d campaigned in sideburns and Wild One leathers behind the sneering slogan “I Hate Cops.” George’s campaign was a put-on, of course—between those sideburns was a dyed-in-the-wool Stevenson Democrat—but he had the style down cold, and he beat the cashmere socks off the poor Fraternity Row cream puff who opposed him.)
But six years can wreak a lot of changes, and by 1962 the future was already happening again on Perry Lane. “We pioneered”—Vic was to write* years later, with becoming modesty—“what have since become the hallmarks of hippie culture: LSD and other psychedelics too numerous to mention, body painting, light shows and mixed-media presentations, total aestheticism, be-ins, exotic costumes, strobe lights, sexual mayhem, freak-outs and the deification of psychoticism, Eastern mysticism, and the rebirth of hair.” Oh, they wanted to maintain their cool, these pioneers, they wanted to go on being—or seeming—aloof and cynical and hip and antisocial, but they just couldn’t keep a straight face. They were like new lovers, or newly expectant mothers; they had this big, wonderful secret, and their idiot grins kept giving it away. They were the sweetest, smartest, liveliest, craziest bad crowd I’d ever had the good fortune to fall in with. And their great secret was simply this: They knew how to change the world.
“Think of it this way,” my Perry Lane friend Peter, who never drew an unstoned breath, once countered when I mentioned that my TV was on the fritz. “Your TV’s all right. But you’ve been lookin’ at it wrong, man, you’ve been bum-trippin’ your own TV set!”
For a while there, it almost seemed as if it might really be that easy. The way to change the world was just to start looking at it right, to stop bumming it out (ah, we could turn a phrase in those days!) and start grooving on it—to scarf down a little something from the psychedelicatessen and settle back and watch the world do its ineluctable thing. Gratified by the attention, the world would spring to life and cheerfully reveal its deepest mysteries. The commonplace would become marvelous; you could take the pulse of a rock, listen to the heartbeat of a tree, feel the hot breath of a butterfly against your cheek. (“So I took this pill,” said another friend, reporting back after his first visit to the Lane, “and a little later I was lying on the couch, when I noticed that the lampshade had begun to breathe . . . ”) It was a time of what now seems astonishing innocence, before Watergate or Woodstock or Vietnam or Charles Manson or the Summer of Love or Groovy and Linda or the Long, Hot Summer or even, for a while, Lee Harvey Oswald, a time when wonder was the order of the day. One noticed one’s friends (not to mention oneself) saying “Oh wow!” with almost reflexive frequency; and the cry that was to become the “Excelsior!” of the Day-Glo Decade, the ecstatic, ubiquitous “Far out!” rang oft upon the air.
The first time I ever felt entitled to employ that rallying cry was on Thanksgiving of 1962. That evening, after a huge communal Thanksgiving feast at the Keseys’, Ken led me to his medicine cabinet, made a selection, and said matter-of-factly, “Here, take this, we’re going to the movies.” A scant few minutes later, he and I and three or four other lunatics were sitting way down front in a crowded Palo Alto theater, and the opening credits of West Side Story were disintegrating before my eyes. This is . . . CINERAMA! roared the voice-over inside my head as I cringed in my seat. And though I stared almost unblinking at the screen for the next two hours and thirty-five minutes, I never saw a coherent moment of the movie. What I saw was a ceaseless barrage of guns, knives, policemen, and lurid gouts of eyeball-searing color, accompanied by an earsplitting, cacophonous din, throughout which I sat transfixed with terror—perfectly immobile, the others told me afterward; stark, staring immobile, petrified, trepanned, stricken by the certainty, the absolute certainty, that in one more instant the Authorities would be arriving to seize me and drag me up the aisle and off to the nearest madhouse. It was the distillation of all the fear I’d ever known, fear without tangible reason or cause or occasion, pure, unadulterated, abject Fear Itself, and for a hundred and fifty-five awful minutes it invaded me to the very follicles of my mustache.
Then, suddenly and miraculously, like a beacon in the Dark Night of the Soul, the words “The End” shimmered before me on the screen. Relief swept over me, sweet as a zephyr. I was delivered. The curtain closed, the lights came up. I felt grand, exuberant, triumphant—as if I’d just ridden a Brahma bull instead of a little old tab of psilocybin. If they’d turned off the lights again, I’d have glowed in the dark. Beside me, Ken stood up and stretched.
“So how was it?” he inquired, grinning.
“Oh, wow!” I croaked joyfully. “It was fa-a-ar out!”
And in that instant, for me, the sixties began. Characteristically, I was about two years late getting out of the gate, but I was off at last.
Ken Kesey was a singular person, as all who knew him will attest. But these were all singular people, this lunatic fringe on Stanford’s stiff upper lip. I should probably keep this to myself, but to tell the truth, the thing I remember best about the next few years is the parties. We had the swellest parties! Parties as good as your childhood birthday parties were supposed to be but never were; outrageously good parties, parties so good that people would sometimes actually forget to drink!
The best parties were immaculately spontaneous. Typically, they began with some Perry Lane denizen sitting at the breakfast table, staring out the kitchen window into the dappled, mellow perfection of a sunny California Saturday morning, resolving: Today, I’m gonna take a little trip. By early afternoon, two or three friends would have dropped by and signed on for the voyage, and together they’d choke down either some encapsulated chemical with an appetizing title like URP-127 or an equally savory “natural” concoction like peyote-orange-juice upchuck or morning glory seeds with cream and sugar (don’t try it, reader; it ain’t Grape-Nuts, and there’s nothing natural about it), and then for the next half hour or so they’d lie around trying not to throw up while they waited for the lampshades to start respiring. A similar scene was liable to be transpiring in two or three other Perry Lane households at the same time, and it wouldn’t be long till every lampshade in the neighborhood was panting like a pufferbelly. The incipient party would have begun to assert itself.
Under the giant oak by Vic’s front door—the very oak in whose shade Thorstein Veblen was alleged to have written The Theory of the Leisure Class—half a dozen solid citizens with pinwheel eyeballs might be banging out an aboriginal but curiously copacetic sort of hincty bebop on upturned wastebaskets, pots and pans, maybe an old set of bongos left over from the fifties, Vic himself laying down the basic bop lines on his favorite ax, a pocket-comb-and-tissue-paper hum-a-zoo. Next door at the Keseys’, they’d have drawn the blinds and hung blankets over the windows, and Roy Sebern, a wonderfully hairy artist who lived, apparently on air, in a tiny box on the back of his pickup in a succession of backyards, would be demonstrating his newest creation, a rickety contraption that projected amorphous, throbbing blobs of luminous color all over the walls and ceiling like lambent, living wallpaper, to the murmuring chorus of “oh-wows” and “far-outs” that issued from an audience of several puddles of psychedelicized sensibility on the Kesey carpet. Over at my house on Alpine Road, Peter and I would be feverishly juicing peyote buttons in my wife’s brand-new Osterizer.
In the late afternoon, Gurney Norman, another apprentice writer from Kentucky, might turn up, sprung from Fort Ord on a weekend pass. Gurney had made his way to Stanford and Perry Lane a couple of years earlier (it was he, in fact, who’d spotted the original breathing lampshade), and had then gone into the army to complete an ROTC obligation, and promptly bounced back to California in the guise of a first lieutenant, running recruits through basic training down at Ord during the week and expanding his horizons at Perry Lane on the weekends. The military was doing great things for Gurney’s organizational skills; within minutes of his arrival, he’d have a squad of giggling beardy-weirdies and stoned Perry Lane–style Wacs in muumuus hut-hoop-hreep-hoing up and down the street with mops and broomsticks on their shoulders, in an irreverent gloss on the whole idea of close-order drill.
Eventually, the party would assemble itself somewhere, more than likely around the corner at Chloe Scott’s house, to take on victuals and cheap Chianti. Chloe is at all odds the most glamorous woman I’ve ever known. A professional dancer and dance teacher, redheaded and fiery, a real knockout and a woman of the world, Chloe Kiely-Peach of the British gentry by birth, daughter of a captain in the Royal Navy, she’d come to America, to New York, as a girl during the Blitz, and had stayed on to become, in the early
fifties, part of Jackson Pollock’s notoriously high-spirited East Hampton social circle. Along the way she married a dashing young naturalist and spent a year on the Audubon Society’s houseboat in the Everglades, fell briefly under the spell of a Reichian therapist and basted herself in an orgone box, and at last, divorced, made her way west to settle in as one of the reigning free spirits on Perry Lane. At Chloe’s anything could happen.
And, as they say, it usually did. For starters, Neal Cassady might fall by, the Real Neal, Kerouac’s pal and the prototype for Dean Moriarty of On the Road, trailing adoring fallen women and authentic North Beach beatniks in his wake, looking like Paul Newman and talking as if he’d been shooting speed with a phonograph needle—which, come to think of it, he probably had: “Just passing through, folks, don’t mind us, my shed-yool just happened to coincide with Mr. Kesey’s here, and all that redundancy, you understand, not to mention the works of Alfred Lord Tennyson and the worst of the poems of Schiller, huntin’ and peckin’ away there as they did, except of course insofar as where you draw the line, that is, but in any case I believe it was at, let me see, Sebring, yes, when Fangio, with the exhaust valves wide open and the petcocks, too, that you’ve sometimes seen, starting with Wordsworth, you see, and working backward, in the traditional fashion, straight through Pliny the Elder and beyond, though it’s much the same with the fusion of the existential and the transcendental, or, if you will, the universal and the transmission, as in the case of the 1940 flat-head Cadillac 8, why, you naturally get your velocity mixed up with your veracity, of course, and who knows what that’s cost us? So I’ll just say how-d’ye-do to my friend Mr. Kesey, and then we’ll be on our way, have to get there in plenty of time, you understand . . . ” Neal never stuck around for long, but he was terrific while he lasted.
Then there was Lee Anderson, a roly-poly, merry little apple dumpling of a PhD candidate in some obscure scientific discipline at Stanford, who could sometimes, at very good parties, be prevailed upon to . . . play himself! Bowing to popular demand, blushing bashfully from head to toe, Lee would strip down to his skivvies (an effective attention-getting device at any party), wait for silence, and at last begin rhythmically bobbing up and down to some inner tempo, as though he were about to improvise a solo on an invisible stand-up bass, now lightly slapping himself with his open hands on his plump little thighs and roseate tummy—slappity-slappity-slappity-slap—now cupping one hand in his armpit and flapping the arm to produce a small farting sound like a tiny tuba—slappity-slappity-poot-poot, slappity-poot, slappity-poot—now shaping his mouth into an oval and rapping on his skull with the knuckles of first one hand, then the other, then both, making of his mouth a sort of reverb chamber—pocketa-pock, pocketa-pock, pocketa-pecketa-pucketa-pock—picking up the tempo, working furiously, sweat flying, the whole ensemble tuning in—slappity-pock, slappity-pock, slappity-pocketa-poot, slappity-pocketa-poot, pocketa-poot, pocketa-pecketa-poot, pecketa-pucketa-poot, slappity-pucketa-poot-poot, slappity-pucketa-poot-poot . . . It wasn’t the New York Philharmonic, maybe, but Lee’s was a class act just the same—as Dr. Johnson might have put it, the wonder was not that he did it well, but simply that he could do it at all—and it always brought the house down.
I’m not exactly sure what Vic means by “sexual mayhem,” so I won’t try either to confirm or to deny it. I’ll just say that during one party I opened the door to the darkened bedroom where the coats were piled on the bed and heard a muffled female voice say from the darkness, “Close the door, please, Ed. We’re fucking in here.”
Basically, though, the parties were just good, clean, demented fun. At any moment the front door might burst open and into the celebrants’ midst would fly Anita Wolpman, Jim’s wife, with the collar of her turtleneck sweater pulled up over her head, hotly pursued by Jim, brandishing an ax gory with ketchup. Or Bob Stone, a splendid writer who has also done some Shakespeare on the stage, might suddenly be striding about the room delivering, with Orson Wellesian bombast and fustian, an impromptu soliloquy, a volatile, irreproducibly brilliant admixture of equal parts Bard, King James Bible, Finnegan’s Wake, and (so I always suspected) Bob Stone. Or Lorrie Payne, a madcap Australian jack-of-all-arts, might wander in with a skinned green grape stuffed halfway into one nostril and part the horrified multitudes before him like an exhibitionist at a DAR convention. Or one might find oneself—literally find oneself—engaged in one or another of the goofy conversations that would be ensuing in every corner of the house, as did Gurney and I the night we determined that behind the peg-board on Chloe’s kitchen wall lurked an enormous baby chick, ready to pounce on us, bellowing, in a voice like Bull Moose Jackson’s, “PEEP! PEEP!” Or somebody might cut open an old golf ball and start unwinding the endless rubber band inside, and in moments a roomful of merrymakers would be hopelessly ensnarled in a rubbery web, writhing hilariously—a surreal tableau that, to my peyote-enchanted eyes, was astonishingly beautiful, and was entitled “We’re All in This Thing Together.”
At one party, Gurney maneuvered ten delirious revelers into the backyard, looped Chloe’s fifty-foot clothesline about them, and endeavored to create the World’s Largest Cat’s Cradle. “Awright now, men,” he kept bawling at his troops, “I want all the thumbs to raise their hands!”
Well, okay, you had to be there. No denying there was plenty of unmitigated adolescent silliness in all those hijinks—just as there’s no denying the unfortunate similarity between my experience at West Side Story and that of the celebrated Little Moron, the one who beats himself on the head with a hammer because it feels so good to stop. But like the man in the aftershave commercial, we needed that, some of us, to wake us from the torpor of the fifties. To be sure, there were casualties—those who couldn’t put the hammer down till they’d pounded their poor heads to jelly, those who blissed out or blasted off, those for whom dope was a purgative and every trip a bad trip, an exorcism. And I’m also perfectly willing to concede, if I must, that there were just as many others who successfully expanded their consciousnesses to wonderful dimensions through the miracle of chemistry.
But for weekenders and day-trippers like me, psychedelics were mostly just for laughs; they made things more funny-ha-ha than funny-peculiar. And for me at least, the laughter was a value in itself. I hadn’t laughed so unrestrainedly since childhood, and the effect was refreshing, bracing, invigorating—aftershave for the psyche. Nor had I ever in my life allowed myself to fall so utterly in love with all my friends at once. And there were several occasions, in the highest, clearest moments of those high old times, when I caught a glimpse of something at the periphery of my vision that shook the throne of the tyrannical little atheist who sat in my head and ruled my Kentucky Methodist heart.
It was all too good to last, of course. Quick as the wink of a strobe light, Kennedy had fallen to Lee Harvey Oswald, the Vietnam issue was as hot as a two-dollar pistol, the country was aboil with racial unrest . . . and Perry Lane had gone under to the developers. The times, they were a-changin’, and not for the better either. The first day of the rest of our lives was over.
Copyright © 2011 by Ed McClanahan from I Just Hitched In from the Coast. Reprinted by permission of Counterpoint.
I don’t mind the hate. It doesn’t bother me anymore. There was a time when I was adored by the same brain- dead sheep who despise me now. I don’t miss that. Behind every dead rock god, there’s always some uppity female scapegoat. Why shouldn’t it be me? The public eye sees only love or hate. Fans aren’t capable of anything in between. So let them hate me; I can handle that. The part I can’t abide is having my own history ripped right out from under me, my life rewritten by magazines. It’s true that I’ve made mistakes. But it’s also true that I made the Mistakes.
Christopher looks like he’s been spit out,
like a too-salty piece of meat,
like an unwanted thought.
Like a mannequin, a man made of teak,
a talking prune.
Christopher looks like I’m having trouble creating him,
or like he could be the father of purpose.
Christopher looks like a turtle negotiating
a path of slick stones. If you don’t know
what Christopher looks like, visualize
a garden gnome in crisis.
Some days, Christopher looks like an ordinary young man;
others, like a man dying to get out alive, gone
into his dead man’s suit at the first sight of blood.
Christopher looks like someone you will recognize
if you go to heaven. Christopher looks like he’s in hell
as he stammers through an apology for not calling.
Christopher looks like a frightened scarecrow,
like a little boy wrapped in a bumblebee bowtie.
Like he’s trying and failing
to strangle himself with his black cravat.
Christopher looks like your trunk is full of bodies.
A collage using the Google results
from a search of the term
“[The poet’s first name] looks like”
With his autobiography, It’s So Easy (and other lies), crawling up the New York Times Bestseller list and a book tour in support of that release unfolding as we speak, Duff McKagan’s dance card is pretty full. He is first heading to the UK, where he will tour with his band Loaded while managing a string of appearances in support of his book. Aggressively dodging all opportunities for rest or relaxation, he is then touring South America with Seattle’s Alice in Chains before jetting over to Germany to play some dates with Motörhead.
But wait—there’s more.